Session 3 - Man as Initiated and Purified
"This is my covenant with you and your descendants
after you, the covenant you are to keep: Every male among you shall be circumcised."
"Then God said, 'Take your son, your only son Isaac,
whom you love, and go to the region of Moriah. Sacrifice him there as a burnt
offering on one of the mountains I will tell you about
'Do not lay a hand
on the boy,' he said. 'Do not do anything to him. Now I know that you fear God,
because you have not withheld from me your son, your only son.'"
Genesis 22:2, 12
"By faith Abraham, when God tested him, offered Isaac
as a sacrifice. He who had received the promises was about to sacrifice his
one and only son
Abraham reasoned that God could raise the dead, and figuratively
speaking, he did receive Isaac back from death." Hebrews 11:7-19
- Masculinity and Initiation.
- Initiation of the boys of a culture into manhood is almost
universal. In East African society, for example, among the Masai, the
initiation occurs with the killing of the lion with a spear to indicate
bravery and accomplishment as a hunter. Basic training in the military
has often served as the initiation of males into adulthood in Western
societies. These initiation ceremonies involve separation from childhood,
transition into and education about manhood.
- In virtually all societies, learning to be masculine also means being
initiated into the religion of the society. For example, the Hebrews initiated
the males at birth through circumcision. In adolescence, the boy is called
to maturity in the faith on his 13th birthday at the Bar Mitzvah. Following
several weeks of study. He puts on the phylacteries for his prayers and
on the Sabbath he is called to the Torah like a "real man."
The high point is his declamation of the Torah, after which the adults
discuss his declamation. From this point he begins to emphasize more adult
activities and any childish behavior is frowned upon.
- The initiation may be focused at one point in time or it may be spread
over much time with many tests involved.
- Initiation in our own culture.
- We have virtually lost the ceremony of initiation in our culture
and the point at which transition from boyhood to manhood (or girlhood
to womanhood for that matter) occurs is broad and blurred.
- We have probably shortened boyhood (we expect some adult behaviors
from our children at much earlier ages than previously, such as dedication
to a sports activity).
- We have postponed manhood with later marriages, longer periods of education
and less clear distinctions as to when one "really goes to work."
- We have no clear ceremonies of transition from boyhood to manhood (high
school graduation is usually followed by some type of additional
- schooling, early marriages often don't last).
- Males have therefore developed some unhealthy ways of establishing
their manhood, e.g. getting drunk on alcohol, engaging in sex, getting
a girl pregnant, or committing a crime under peer pressure.
- In summary, we don't initiate males into manhood well today. It is
very difficult for a boy to know when he is or should be a man.
- Initiation in the church.
- Baptism is our initiation into the church. Of course, baptism
is far more than just as initiation. We are baptized for the remission
of sins (Acts 2:38) and through baptism we identify with Jesus Christ
- Unfortunately, we have looked at baptism in a somewhat narrow way,
- Baptism as the single, critical act of obedience which saves us
(separates the saved from the lost).
- Baptism as a rite of passage (it's what an adolescent does in a
- Baptism as a celebratory act signifying a job well done, the sign
of future relaxed health and happiness (like a retirement party).
- If we read further in Romans (6:11-23), however, we realize that baptism
is the beginning of our initiation. We face struggle ahead once we rise
from the waters of baptism. We must battle sin since we have been set
free from sin. Paul calls us to a struggle with sin through the holy life.
"But now that you have been set free from sin and have become slaves
to God, the benefit you reap leads to holiness, and the result is eternal
life." (Romans 6:22)
- We must not, however, view our initiation into the faith as a test
of God's grace (remember, His grace is sufficient for all of us). Once
we confess our sins and commit our selves to the waters of baptism, we
are "on the team."
- Paul, following his baptism by Ananias and as part of his initiation
into the faith, went to Arabia for around three years in preparation for
his ministry. (Galatians 1;15-18) Many commentators suggest that the Arabian
experience greatly shaped his theology and his subsequent ministry.
- We should perhaps view baptism as our selection to the team (or induction
into the army) of faith and the beginning of training camp (or boot camp)
in our war with sin and the Evil One. There will be tests ahead.
- Initiation and men in the church.
- I believe that men have much more difficulty determining what
they should do after baptism than women. It is not as clear to men how
their lives are to change, what challenge lies ahead.
- Men are searching for training and testing. They expect a struggle.
For example, men who are selected to a sports team expect days of
hard practice and tough games (but they are on the team). Final victory
only comes at the end of the game.
- Paul said near the end of his life, "I have fought the good
fight, I have finished the race, I have kept the faith." II Timothy
- There is clear need for training and much to struggle against but
we frequently fail to make this training and struggle clear.
- Of course, many men will resist any struggle (couch potatoes in work,
sport and faith) but these same men admire others who struggle (the man
who works 15 hours a day, the athlete who works out for hours a day, the
new Christian who goes to a difficult mission field).
- In sports and in work, men expect periods that prepare them for action.
- We perhaps do not emphasize initiation and provide far too few examples
of training in our faith.
- Abraham was called on more than one occasion (Genesis 12:1-4;
13:18-20; 15:1-6; 17:1-27). Yet it is in Chapter 17 of Genesis that he
is truly initiated as the one to begin a new nation.
- God states that he wishes to confirm his covenant (v.2).
- God changes his name. (v.5)
- God reveals that His covenant will be bound with circumcision.
(v. 10, 11)
- God reaffirms his promise of a son and of a new nation. (v. 16)
- Abraham and his son Ishmael are circumcised. (v. 26)
- After the initiation (perhaps as part of the initiation), Abraham underwent
further trials which trained him in the faith.
- He witnessed the wrath of God poured out on Sodom and Gomorrah,
realizing that his petition would not save the cities. (19:1-29)
- He fails a test of faith with Abimelech. (20:1-17)
- He must send away his first born son. (21:8-14)
- He is tested on Moriah when asked to sacrifice his son Isaac. (22:1-19)
- Abraham had to be initiated into "the faith" for he was the
father of faith, the founder of Israel about whom Paul said "Abraham
believed God and it was credited to him as righteousness." (Romans
4:3; Genesis 15:6)
- Abraham was put through "basic training" in faith following
his initiation into the faith until his faith was mature (when he trusted
God to the point of sacrificing Isaac). Only when he could say to Isaac,
"God himself will provide the lamb for the burnt offering, my son."
(Genesis 22:8), had he achieved a maturity of faith.
- God signals that the initiation is complete once Abraham submits himself
to faith. "Do not lay a hand on the boy
Do not do anything to
him. Now I know that you fear God, because you have not withheld from
me your son, your only son." (22:12)
- God confirms his promise following Abraham's act of faith. "because
you have done this and have not withheld your son, you only son, I will
surely bless you and make your descendants as numerous as the stars in
the sky and as the sand on the seashore. (22:16, 17)
- Note that, at no time during this initiation period for Abraham, was
his relationship with God in jeopardy. Rather, the initiation period was
preparing Abraham for his work. God never gave up on Abraham.
- Should we consider an initiation into the faith?
- God directly initiated Abraham into the faith. Yet through
most of the scriptures, older men initiate younger men in to the faith.
For example, Elijah initiates Elisha (I Kings 19:19 - 21) and Paul initiates
Timothy (II Timothy 1:2)
- Most of the great Biblical characters, both in the Old and the New
Testament, go through periods of trial once they are called and commit
themselves to the Lord. E.g. Isaiah and Peter were tested after they were
called, and even Jesus was tested in the desert after His baptism.
- Historically, the church has encouraged new Christians to undergo a
period of training in the faith (such as confirmation classes). This period
of training spans the actual initiation into the faith.
- Churches from the Restoration tradition have emphasized the steps to
be taken until were are initiated (baptized), such as hearing, believing,
repenting and confessing. We have euphemistically added "and live
a Christian life". We certainly have made efforts to train persons
but perhaps we have not been so clear as to what this training involves.
Perhaps we should consider a more serious initiation. Perhaps this is
especially important to men initiated into the faith.
- Suggestions for initiating young men into the faith.
- Pair a young man with a man mature in the faith and encourage
regular (weekly) meetings during which these men pray together and discuss
the challenges of the Christian life. This pairing should be an expectation,
but not a rule. (We have been afraid of the abuses associated with "discipling"
and we certainly don't want to coerce persons. Nevertheless, we have been
so concerned about the appearance of control that we have basically turned
new Christians loose with little instruction.)
- Suggest a course of training in scripture (perhaps a self study). This
course may be tailored to the individual. Regular reading and study of
scripture with the use of study aids could be expected as a usual activity
for young Christians. (Young doctors, lawyers and computer scientists
are expected to read and study extensively early in their careers - of
course they should read and study throughout their careers.) Some have
suggested that, since Jesus went into the wilderness to pray for 40 days
after His baptism, we should devote 40 days to prayer, study and meditation
following baptism before we throw ourselves completely into work for the
- Consider some usual exercises that all men in the church undergo as
they mature in the faith. For example, perhaps it should be expected that
all men participate in a mission trip (does not have to be foreign). A
week could be devoted to some Christian service.
- Plan "work days" with clear activities for men and develop
a milieu in which the young men of the congregation are expected to participate
in these work days (to work side by side with an older, experienced Christian).